Difference between revisions of ".MjcyMA.MjA0MzA"

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[[underline]] Esprit des Loix [[/underline]]
 
[[underline]] Esprit des Loix [[/underline]]
 
I. [[underline]] Of Laws in General [[/underline]]
 
I. [[underline]] Of Laws in General [[/underline]]
Laws in the most general signification are the
+
 
necessary relations arising from the nature of things; in
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Nothing can be more absurd than the  
this sense all beings have their Laws, the Deity has his
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assertion that a blind fatality produced the  
Laws, as well as the material World; the intelligences
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various effects we behold in this World; for  
Superior to Man; the beasts; & Man.
+
the most superficial knowledge of Natural
Nothing can be more absurd than the assertion that a
+
History makes us admire the propriety and
blind fatality produced the various effects we behold in
+
regularity with which every part of the Creation
this World; for reasons unassisted with Religion must
+
is composed, and reason sufficiently evinces
convince as that chance could not have been
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that chance could not have been productive
productive of intelligent Beings; consequently there
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of Intelligent Beings.
is a primitive reason; & Laws therefore are a the relations
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subsisting between it & different beings, & the relations
+
From hence there must be a primitive  
of these beings amongst themselves
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reason, Laws are therefore the relations
before,
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subsisting between it and different things,  
 +
and the relations of these beings amongst  
 +
themselves.
 +
 
 +
God is related to the Universe as Creator and
 +
Preserver; the laws by which He created all
 +
things, are those by which He preserves them.
 +
He acts according to these Rules because He
 +
knows them; He knows them because He made
 +
them; and He made them because they are
 +
relative to His Wisdom and Power.

Latest revision as of 20:55, 19 July 2018

1. Notes on Reading Montesquieu's underline Esprit des Loix /underline I. underline Of Laws in General /underline

Nothing can be more absurd than the assertion that a blind fatality produced the various effects we behold in this World; for the most superficial knowledge of Natural History makes us admire the propriety and regularity with which every part of the Creation is composed, and reason sufficiently evinces that chance could not have been productive of Intelligent Beings.

From hence there must be a primitive reason, Laws are therefore the relations subsisting between it and different things, and the relations of these beings amongst themselves.

God is related to the Universe as Creator and Preserver; the laws by which He created all things, are those by which He preserves them. He acts according to these Rules because He knows them; He knows them because He made them; and He made them because they are relative to His Wisdom and Power.