Difference between revisions of ".NDE2.ODc2NA"
(Created page with "30.") |
|||
| Line 1: | Line 1: | ||
30. | 30. | ||
| + | |||
| + | Tis also said in objection to this scheme, yt. some men | ||
| + | approve treachery & c. may yt. Whole notions encourage theft, & | ||
| + | exposition of Infants, & many other as [[deletion]] [[unclear]] [[/deletion]] [[addition]] black [[/addition]] crimes, therefore | ||
| + | ye. Moral Sense which is recommended as ye. Judge of Morals, | ||
| + | is either not universal, or an uncertain Rule. | ||
| + | |||
| + | We can no more conclude yt. ye. internal perception, on | ||
| + | Moral sense of Right & wrong is ^ [[addition]] not [[/addition]] as universal Standard of judging | ||
| + | in morals, because of yt. diversity of practice concerning moral | ||
| + | obligation, than because of ye. different opinions of ye. merit of | ||
| + | a painting, we should infer yt. there is as ^ [[addition]] [[unclear]] [[/addition]] Rule of judging in yt. Art. | ||
| + | In ye. last instance, men call upon nature , from particular | ||
| + | [[deletion]] tastes, & manners as ye. [[unclear]] of it, & [[unclear]] yt. perfections of ye. [[unclear]] [[addition]] [[unclear]] [[/addition]] [[/deletion]] | ||
| + | tastes & manners, as ye. lest of it, & owne ye. just immitation | ||
| + | of it, to be ye. perfection of ye. Science; but they differ in ye | ||
| + | application of ye. Rule to particular instances, form ^ [[addition]] a [[/addition]] diversity | ||
| + | in Education, taste, & prejudice ye. same is true of Morals; | ||
| + | for men agree to ye. Rule in general, & call upon our | ||
| + | common nature & sense, & seldom are mistaken or disagree | ||
| + | in impartial cases. Whenever they deviate from their standard, | ||
| + | a satisfactory account may be given of their variations. | ||
| + | |||
| + | In those States which [[addition]] [[underline]] are [[unclear]] [[/underline]] [[/addition]] have allow'd theft & ye. exposition | ||
| + | of ^ [[addition]] deform'd [[/addition]] children, there was hardly any property, all things being in | ||
| + | common, it was thought much better to train up a hardy Youth, | ||
| + | than to secure any private property; [[deletion]] this exposition [[unclear]] [[/deletion]] | ||
| + | [[deletion]] [[unclear]] sacrificing private Affections to [[unclear]] of ye. Publick [[/deletion]] | ||
| + | [[deletion]] It is [[/deletion]] [[addition]] Who it is [[/addition]] not doubted [[deletion]] [[unclear]] [[/deletion]] [[addition]] but [[/addition]] they lov'd their Children, [[deletion]] but [[/deletion]] [[addition]] yet [[/addition]] as | ||
| + | they were look on as useless, & detrimental to a [[deletion]] common [[/deletion]] | ||
Latest revision as of 19:26, 20 June 2018
30.
Tis also said in objection to this scheme, yt. some men approve treachery & c. may yt. Whole notions encourage theft, & exposition of Infants, & many other as deletion unclear /deletion addition black /addition crimes, therefore ye. Moral Sense which is recommended as ye. Judge of Morals, is either not universal, or an uncertain Rule.
We can no more conclude yt. ye. internal perception, on Moral sense of Right & wrong is ^ addition not /addition as universal Standard of judging in morals, because of yt. diversity of practice concerning moral obligation, than because of ye. different opinions of ye. merit of a painting, we should infer yt. there is as ^ addition unclear /addition Rule of judging in yt. Art. In ye. last instance, men call upon nature , from particular deletion tastes, & manners as ye. unclear of it, & unclear yt. perfections of ye. unclear addition unclear /addition /deletion tastes & manners, as ye. lest of it, & owne ye. just immitation of it, to be ye. perfection of ye. Science; but they differ in ye application of ye. Rule to particular instances, form ^ addition a /addition diversity in Education, taste, & prejudice ye. same is true of Morals; for men agree to ye. Rule in general, & call upon our common nature & sense, & seldom are mistaken or disagree in impartial cases. Whenever they deviate from their standard, a satisfactory account may be given of their variations.
In those States which addition underline are unclear /underline /addition have allow'd theft & ye. exposition of ^ addition deform'd /addition children, there was hardly any property, all things being in common, it was thought much better to train up a hardy Youth, than to secure any private property; deletion this exposition unclear /deletion deletion unclear sacrificing private Affections to unclear of ye. Publick /deletion deletion It is /deletion addition Who it is /addition not doubted deletion unclear /deletion addition but /addition they lov'd their Children, deletion but /deletion addition yet /addition as they were look on as useless, & detrimental to a deletion common /deletion
