Difference between revisions of ".NDE2.ODgwMA"
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opposites, & even when these are wanting. These sort of feelings are either | opposites, & even when these are wanting. These sort of feelings are either | ||
different [[deletion]] sort [[/deletion]] ^ [[addition]] degrees [[/addition]] of ye. moral sense, or subject to it, & have ye. same good | different [[deletion]] sort [[/deletion]] ^ [[addition]] degrees [[/addition]] of ye. moral sense, or subject to it, & have ye. same good | ||
| − | effect, in teaching us [[deletion]] thro' [[unclear]] [[/deletion]] [[addition]] | + | effect, in teaching us [[deletion]] thro' [[unclear]] [[/deletion]] ^ [[addition]] [[deletion]] in all ye [[/deletion]] thro' ye. [[/addition]] varieties of life, what is right, & wrong |
| + | what to be pursued & avoided. & prompt us to a suitable conduct. | ||
| + | |||
| + | [[deletion]] It is evident [[unclear]] principles tend [[/deletion]] ^ [[addition]] [[deletion]] [[underline]] [[unclear]] immediate or remote tendency are [[unclear]] [[/underline]] [[/deletion]] [[/addition]] [[deletion]] to ye. advantage of [[/deletion]] | ||
| + | [[underline]] ye. tendency of these principle to ye. advantage [[/underline]] | ||
| + | society & ye. individual, [[deletion]] this tendency [[/deletion]] cannot always be [[deletion]] perceiv'd [[/deletion]] [[addition]] foreseen & [[/addition]] | ||
| + | would often be mistaken by man who is often misled by his passion, | ||
| + | & subject to want & Error. Principles therefore yt. are so closely | ||
| + | attach'd to private security & Publick good, [[addition]] [[underline]] which direct him without reasoning [[/underline]] [[/addition]] are very fit for his present | ||
| + | state, & well calculated for to obtain universal benevolence. | ||
| + | |||
| + | It would be easy by hirning ye. subject in another manner, | ||
| + | to shew how man's moral powers & affections are suited to ye. progression | ||
| + | & probationary stages he is to run thro'. Our faculties being small & | ||
| + | imperfect, they must be improv'd by attention & exercise; this is | ||
| + | not only [[deletion]] to [[/deletion]] [[addition]] true [[/addition]] when we talk of our intellectuals, but also [[deletion]] when [[/deletion]] of | ||
| + | our Moral Powers. ye. former often blunder in Speculation, | ||
| + | & ye. latter in practice, & both [[deletion]] of [[/deletion]] frequently lead us into misfortune | ||
| + | [[deletion]] we [[unclear]] [[/deletion]] [[addition]] [[unclear]] [[/addition]] of our passions. These misfortunes are very healthful | ||
| + | trials, they making us examin the causes of them, which enlarge | ||
| + | our views & refine our Passions, & therefore both improve our | ||
| + | intellectual, & Moral Powers. This shews yt. our passions are | ||
| + | ye. rude unfinish'd materials of our Virtue, which we are to | ||
| + | polish, they give [[deletion]] ye [[/deletion]] [[addition]] us [[/addition]] action, & [[deletion]] produce us into [[unclear]] [[/deletion]] [[addition]] [[deletion]] help [[/deletion]] assist us in ye. visissitudes of fortune [[/addition]] | ||
Latest revision as of 20:42, 23 June 2018
39.
Bereave other principles deletion which are /deletion addition inferior in /addition degree, if not in kind ^ addition to these /addition, yt. we approve of, & are connected either with ye. good of society of of ye. Individual, deletion whose /deletion addition tho' it does /addition not plainly apear; gravity, modesty, temperance, & prudent Oeconomy are of this kind, deletion their opposites /deletion we dislike their opposites, & even when these are wanting. These sort of feelings are either different deletion sort /deletion ^ addition degrees /addition of ye. moral sense, or subject to it, & have ye. same good effect, in teaching us deletion thro' unclear /deletion ^ addition deletion in all ye /deletion thro' ye. /addition varieties of life, what is right, & wrong what to be pursued & avoided. & prompt us to a suitable conduct.
deletion It is evident unclear principles tend /deletion ^ addition deletion underline unclear immediate or remote tendency are unclear /underline /deletion /addition deletion to ye. advantage of /deletion underline ye. tendency of these principle to ye. advantage /underline society & ye. individual, deletion this tendency /deletion cannot always be deletion perceiv'd /deletion addition foreseen & /addition would often be mistaken by man who is often misled by his passion, & subject to want & Error. Principles therefore yt. are so closely attach'd to private security & Publick good, addition underline which direct him without reasoning /underline /addition are very fit for his present state, & well calculated for to obtain universal benevolence.
It would be easy by hirning ye. subject in another manner, to shew how man's moral powers & affections are suited to ye. progression & probationary stages he is to run thro'. Our faculties being small & imperfect, they must be improv'd by attention & exercise; this is not only deletion to /deletion addition true /addition when we talk of our intellectuals, but also deletion when /deletion of our Moral Powers. ye. former often blunder in Speculation, & ye. latter in practice, & both deletion of /deletion frequently lead us into misfortune deletion we unclear /deletion addition unclear /addition of our passions. These misfortunes are very healthful trials, they making us examin the causes of them, which enlarge our views & refine our Passions, & therefore both improve our intellectual, & Moral Powers. This shews yt. our passions are ye. rude unfinish'd materials of our Virtue, which we are to polish, they give deletion ye /deletion addition us /addition action, & deletion produce us into unclear /deletion addition deletion help /deletion assist us in ye. visissitudes of fortune /addition
